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SINGARAJA

singaraja1.GIF (16950 bytes)From the highest point on the mountain pass, 1,220 meters above sea level, a spectacular descent brings you to the northern coast at Singaraja, capital of Buieleng regency. Buieleng is a strip of land that stretches along the whole northern coast of Bali-open to the sheltered waters of the Java Sea, and bordering on most of the other regencies. Archaic types of social organization and antiquities are found in many villages that are mentioned in inscriptions dating from the 10th century onward. The inscriptions also tell of pirate raids.

Through out it's history Buleleng has been more open than others in Bali to the influence of the maritime world of the Indonesian Archipelago and beyond. A province before and after Majapahit conquest it rose to prominence at the end of the 16th century under Raja Panji Sakti, who added the conquest of the eastern tip of Java to his other successes.. In 1 604 he built a new palace called Singaraja on fields where men grew the grain known as buleleng. Buleleng, gradually came to refer to the whole northern coast. The official day of Singaraja's foundation is 30 March 1 604, and each year a festival is held to commemorate it.

singaraja.jpg (35723 bytes)

In 1814 a British military expedition stayed several months in Singaraja when Raffles was governor-general. The British went, but the Dutch came, at first with demands and later bearing arms, accusing the rajas of raiding wrecked ships. The first attempts of the Dutch ended in defeat or stalemate. In 1 849 a reinforced expedition captured the Buleleng stronghold of Jagaraga, after a fierce weeklong battle. In 1 882 the Dutch imposed direct colonial rule upon Buleleng and Jembrana. Singaraja became their capital and chief port and remained the seat of the colonial Indonesian government for the old Nusa Tenggara province (the Lesser Sunda Islands) until 1953.

Longer exposed to European influence than other parts of Bali, Singaraja has often been in the forefront of changes in the arts, fashion (wearing the kebaya began here), and political and social movements.

As an important shipping center, Singaraja has a cosmopolitan flavor about it. The population of 15,000 comprises many ethnic and religious groups. It is not unusual to see an Islamic procession pass before a Chinese temple flanked by office buildings of European design. Residential sections of the town are named after such immigrant groups as the Bugis of Sulawesi, the Javanese and the Chinese. After the bustle of Denpasar, Singaraja seems subdued, no longer a leader amongst Balinese towns. A legacy from Dutch times, however, is its continuing importance as an educational center. The city also houses a historical library, the gedong Kirtya, which is the storehouse of Balinese manuscripts, totally about  3,000. Lontar books-leaves of the lontar palm cut in strips and preserved between two pieces of precious wood-!-contain literature, mythology, historical chronicles and religious treatises, some works relatively new, others almost a millennium old. Miniature pictures, incised on the leaves with an iron stylus, are masterpieces in the art of illustration. Prasastis, metal plates inscribed with royal edicts of the early Pejeng-Bedulu dynasty, are among the earliest written documents found in Bali.

Buleleng is the island's chief coffee growing area. Freighters anchored off the harbor load this cargo for export to Europe and the Orient. The climate here is drier than in the south. Rather than rice, the fields yield Indian corn, oranges and crops of dry agriculture. The following temples of North Bali are located near Singaraja. If there is time, a pleasant drive further east between stately colonnades of trees leads to Yeh Sanih, a shimmering pool of blue green, flowing from underground springs. The clear waters have been enclosed to make a most refreshing place to swim. All along the northern shore are sea temples.

Balinese Religion

Social Dynamic and Development

The decrease of Balinese citizen
If we are compared the years before, Bali has pressed the increase of the Balinese citizen in 1980-1990 became 1.18% per year. The rate of the Balinese society increase in 1961-1971 around 1.77% per year and the next periods in 1971-1980 around 1.69% per year. The develop of citizen, seen almost every regency in Bali has concerned with the increasing rate. Except the regency of Jembrana and Karangasem.

The unique of Balinese people
In their daily life, the Balinese people who are Hinduism believe that something happened because of deeds in a previous life or call 'hukum karma'. What they are doing now are the result of their have done in along time ago and its also as the way for fix their future life. This faiths has penetrated in the Hinduism-Balinese minds.

Social changing in Bali
Exactly after there are many tourist come to Bali, some are for refreshing, relax, and holidays, some are for business, many reasons that make them excite to stay in Bali for along time. This condition that make the Balinese people suspicious that the tourists come with bringing a lot of money, relax without hard working, relax appearance and careless of the tight of life competition. Hence, the Balinese people do the same ways, for make them up to date persons looking.

Criminality in Bali
Based on the data of the police resort information about the criminality in Bali, every years the rate of people who have done the criminality are increase. It frequently done by the people who came from outside of Bali Bali. It's because of economical reasons. However, up to now, all can be controlled by the police, with the participation of the community. With a good coordination, the criminality rate can be decreased step by step. Especially for the tourists nothing to worry about, because in September 1997, the government has already determined the tourist police who most concern with the tourists reports and needs. Bali is safer now compare to 5 years ago.

 

 
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